Wednesday, January 4, 2017

Margaret (Semple) Muir (1850-1920)

Margaret Semple was born on 22 June likely in 1850 in Dalserf, Scotland, a small village on the banks of the Clyde river. No church parish record exists for her birth so her birth year is my best estimate. Her age was recorded as being nine months old when the 1851 census was enumerated on 30 March. Therefore, she would have turned one the following June, making her birth year 1850.

She was the fourth child of Peter and Janet (Torrance) Semple. Her father was a coal miner at the time of her birth. In 1851 the family lived in Canderdykehead, miners' housing owned by James Nimmo & Company, Ltd. They were described in a 1910 housing report and I imagine few improvements were made in the nearly 60 years between 1851 and 1910 with the exception of adding water closets inside each apartment:

"Two story, brick built -- erected under Building Bye-laws [sic] -- damp-proof course; walls hollow built; wood floors, ventilated; internal surface of walls and ceilings in good condition. Good sized apartments. No gardens. Wash houses and coal cellars provided."

In 1861 the family was living at 31 New Street in nearby Stonehouse, which is less than 5 miles from Dalserf. The family now consisted of eight children. Margaret's father, Peter, continued working as a coal miner. Margaret was 11 years old and worked as an apprentice weaver of mixed fabrics, along with her two older siblings.

Margaret was living in the Maryhill area of Glasgow and working as a dairy maid in 1871. She lived in a four-room house with four other young women. She was about a month along in her first pregnancy but likely did not know it yet. On 25 November 1871, Margaret had a daughter, who she named Janet Semple in honor of her mother and in accordance with Scottish naming conventions of the time. No father was listed on the birth registration. Janet was called "Jessie" throughout her life. She was born in Swinhill, which was the home of her maternal grandparents. My assumption is Margaret returned home upon learning she was pregnant or just before the birth.

Swinhill Farm on a British Ordnance Survey; image courtesy of
ScotlandsPlaces

Two years later she married James Muir, a 25-year-old coal miner, on 4 July 1873, at her parents' home in Swinhill according to the forms of the Church of Scotland. Three months later their first child Robert Muir, named for his paternal grandfather, was born on 4 October 1873. Little Robert died on 25 January 1874 of hydrocephalus and convulsions, which is more commonly known as water on the brain.

Four more children were born between 1873 and 1882 but only one survived infancy. When the 1881 census was enumerated, Margaret was living with her parents at Swinhill Farm in Dalserf. Her husband James was not at home. Margaret's father's occupation was listed as a coal miner so the farm must have been something he worked in what little spare time he had. The house was full of grandchildren, including Margaret's two children.

Margaret had three more children between 1882 and 1886. A daughter, Henrietta, died of measles at the age of one, but Margaret, known as Maggie, and Peter, survived to adulthood.

In June of 1887 Margaret's husband, James Muir, immigrated to the United States. Margaret, and her living children: Robert, Maggie and Peter, followed in September. They boarded the Allen Line's S/S Manitoban in Glasgow, Scotland, and arrived in Philadelphia on 30 September 1887. Margaret's daughter, Jessie, traveled on the same ship as Jessie Muir, but was listed separately from her mother, several pages later on the passenger manifest. I imagine Margaret and the children took a train to join James Muir.

On 13 May 1889 Margaret had her tenth child, who she named Alexander. If she had continued using the Scottish naming convention, which she did for her previous children, this child should have been named for her husband James.  Alexander was born in Streator, Illinois, in the area of town called Coalville, which was the area where the miners lived.

Margaret had her last child, Jane Muir, who was called "Janie" throughout her life on 29 November 1894 in Reading, Illinois. When the 1990 census was enumerated, Margaret was still living in Reading in a house she owned free and clear. She listed her marital status as married. Her husband, James, however, lived in Mystic, Iowa, as a boarder in the home of Mrs. Margaret Greenbank, his future wife, and listed his marital status as divorced. Living with Margaret in her home were her sons, Robert and Alexander and her youngest daughter Janie. Robert and Alexander worked as coal miners. Margaret's daughters Jessie and Maggie were no longer living at home.

In 1910 Margaret and her youngest daughter, Janie, were living in a rented home on Third North Street in O'Fallon, Illinois. Her recently widowed son, Robert, lived next door with his two young children. Margaret claimed she was widowed.

Jane "Janie" Muir and her mother, Margaret (Semple) Muir, who was my great great grandmother;
photograph courtesy of Abby Muir

In 1920 Margaret and her granddaughter, Alice Muir, lived in a home Margaret owned free and clear in Nineveh, Missouri. Alice was the daughter of Robert Muir and his first wife, Ida Mae Riggin. Ida had died in 1909. Margaret listed her marital status was divorced. Margaret's two married daughters, Jessie and Maggie, lived in Nineveh near their mother. Curiously, so did James Muir. He was a boarder in the home of Ida Logsden and worked as a coal miner. By 1925, he was back in Mystic, Iowa, with his second wife.

Margaret was admitted to a hospital in Kirksville, Missouri, in late May 1920 where she had an operation on the 28th. She died three days later on 31 May 1920 of uremia. Contributing to her death were "old age and hemorrhoids." Her daughter, Jessie, was the informant listed on the death certificate. Margaret was buried in Novinger Cemetery on 3 June 1920.

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This post was republished from Descendants of Robert Muir (c1800-1869), Volume VII, Son James Muir (1848-1926), which has yet to be published but is available at The Robert Muir Family blog. Margaret (Semple) Muir was my great great grandmother.

Monday, January 2, 2017

Memoirs of David Rice: Devotes Himself to the Ministry

Continued from the Memoirs of Rev. David Rice (Chapter IV): Introduction of the Gospel into Virginia.

This is from Chapter V of the memoirs of Rev. David Rice, which were included in An Outline of the History of the Church in the State of Kentucky, During a Period of Forty Years by Robert Hamilton Bishop and published in 1824.

A heart which is really changed from sin to holiness will be anxious to be employed in promoting holiness. What shall I render to the Lord for all his mercies? will be its language. Having obtained an answer to the question, what shall I do to be saved? the happy person will next inquire, by what means shall I best promote the salvation of others? How shall I most effectually recommend to others the exceeding riches of that grace of which I am made an unworthy partaker? while revolving in his mind these and similar inquires, Mr. Rice's attention was turned towards the gospel ministry. He was far, however, from considering his anxiety for the welfare of souls, or his anxiety for the advancement of God's glory, a warrant from him to assume the character of a preacher; much less was he disposed to consider his experience of God's goodness in delivery him from the bondage of sin, a sufficient qualification to enable him to act as a preacher. His experience had a quite different effect. It had convinced him of his ignorance and weakness, and of the many qualifications which were necessary to enable a man to expound scripture, and deal with the souls of his fellow men. These qualifications he did not expect to receive by any extraordinary revelation, but by a diligent use of ordinary means. He believed also that the church, through the organs of those courts which the head himself hath instituted, is the only competent authority to decide what particular individual hath the necessary qualifications for the office of the holy ministry. These were his sentiment from the very first, and they were strengthened rather than weakened by the experience of upwards of fifty years. 'I yet believe,' says he, 'that the modern notion to lead men into many errors which have greatly corrupted the christian system.'

Having devoted himself to the work of the ministry, should God in his providence give him a regular call, he determined to sacrifice every inclination and every interest which would impede him in his pursuit of the necessary qualifications. He particularly resolved to avoid every degree of intimacy with the other sex, knowing that entering into the marriage state would impede if not entirely prevent the accomplishment of his object.

The great body of the people in the land of his nativity were of the Episcopal or English church, and the temptation to attach himself to the service of that church was considerable. It was the Established church -- under the special protection of the government -- every minister having secured to him the annual salary of 18,000 weight of tobacco, with other perquisites of considerable amount. But to a spiritual mind these external advantages presented no allurement. Though there were here and there a worthy respectable clergyman of that church, the great majority of the officiating clergy were vicious characters, and some of them so grossly immoral as to render them unfit company for any gentleman. This being the general character of the officiating priests, no discipline or government of a spiritual nature was exercised. The most profane atheists, and deists, and drunkards, and debauchees of every kind, were admitted, whenever they made application, to all the privileges of Christ's children. In this state of things, though, Mr. Rice's heart was attached to the doctrines, and by no means averse to the worship of the Episcopal church, he could not in conscience think of asking any steps to procure orders in that church. With Moses, in a case by no means dissimilar, he chose rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season. The very reproach of Christ was of more value in his estimation than all the honors and all the wealth of the dignified order.

He began the study of the Latin language at a Grammar school kept by Rev. John Todd, and finished his Grammar course at another school kept by Rev. James Waddle, who was some years after minister of the gospel and doctor of divinity in Albemarle county. After Mr. Davies was appointed President of New Surrey College, he went there, and at the end of two years commenced Bachelor of Arts. He then returned to Virginia, and studied Divinity under the aforesaid Mr. Todd.

Having struggled under a variety of discouraging circumstances, he was at last licensed as a probationer for the gospel ministry by the Presbytery of Hanover in Nov. 1762.

Site of Pole Green Church, where the Hanover Presbytery
was formed; photo courtesy of Wikipedia

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I am publishing a chapter of Rev. David Rice's memoirs every Monday.

To be continued...

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Rev. David Rice (1733-1816) was my fifth great grandfather.

Memoirs of Rev. David Rice: Introduction of the Gospel into Virginia
Memoirs of Rev. David Rice: Relief Obtained
Memoirs of Rev. David Rice: Further Convictions
Memoirs of Rev. David Rice: Birth, Parentage, and First Convictions 
Preparing for the Revolutionary War
Pray Together, Stay Together
Apostle of Kentucky